Sigh—it was so beautiful and skillful and . . . .

The presence of such great works of art, displaying artistic mastery I cannot comprehend, completely overwhelmed me. On loan from the Art Institute of Chicago, the Kimbell presented more than 90 masterpieces from the impressionist era. Displayed were the works of master painters Degas, Monet, Renoir, Cezanne, Van Gogh, and Toulouse-Lautrec—just to name a few! The gallery not only grouped the paintings by artist, but also in a chronological manner; thus exposing the evolution of impressionism throughout the mid-nineteenth to early-twentieth centuries. To think a handful of painters, whose artistic eye challenged traditions and abounded with creativity, reinvented the art of painting and influenced culture decades later—absolutely incredible.

My afternoon at the museum made me ponder, What is the evangelical Christian to do with this art? Monet lived with another man's wife for 13 years; Degas was a vocal anti-Semite; Van Gogh acquired gonorrhea from an alcoholic prostitute he patroned for two years and was committed to a mental institute (during which he painted Starry Night); and Renoir fathered an illegitimate child by Aline Victoria Charigot five years before he married her. These hall-of-famers are not exactly upstanding Christian men.

Yet, when I look at the works of the impressionists, although an art novice, something within me reacts to the beauty and skill I behold—much the same way I react when I encounter nature. I am beholding God's glory. It prompts me to worship.

Created to Create

In Genesis 1:26-28, we learn that God created people in His image—possessing authority, a free will, a spirit, emotions, and creativity. As nature glorifies God by showing His creativity and skill (Psalm 19:1-2; Psalm 104), humanity glorifies God by reflecting His image. Thus, the artistic/creative person is an expression of God's image and glorifying God as he or she creates. Other Christians can then praise God and worship Him not only when they see His creative works—a sunset or mountain chain—but also when they see the creative work from His human creations—paintings, sculptures, architecture, design, literature, etc.

Pondering these possibilities reveals we can enjoy God and worship Him by enjoying His creation—both of nature and culture. (See 1 Timothy 4:1-5; Ecclesiastes 2:24-25, 5:18-19, 9:9.)

Although we may not agree with the moral and religious choices of a particular artist, we can, however, recognize the creative skill—whether genius or just simply genuine—as possessing some element of good and beauty, much the same way God set the example by declaring His creative works ultimately good (Genesis 1). We can appreciate those through the lens of God's creation—He made the person who could create something so unique and complex!

Create No Gods Before Me

Just as creation can become an idol, so can art—paintings, music, films, etc. This happens when it replaces God in importance. For instance, a person may admire and revere Leonardo da Vinci's The Last Supper but despise and reject Jesus. Furthermore, the Scripture warns against immersion in culture (Romans 12:1-2; 1 Corinthians 8:-10; 2 Corinthians 6:14ff; Ephesians 4:17ff;  1 John 2:15-17).

Yet, because an artist's material is not overtly Christian or is blatantly non-Christian, does it mean believers cannot praise God for the skill given to that person by enjoying the art? Perhaps, in the secular culture—art, music, literature—there are still glories of God to behold.

To the Artist

This should also be good news to the artist. No longer must you lay down your paintbrush, cloth swatch, or pen to pursue a Christian vocation. "Being in the ministry" takes all shapes and sizes, and some of those folks need to glorify God by utilizing and sharpening their God-given talents and interests. Just as God provides an example for the missionary, the pastor, or the theologian in His Word, He also provides an example for the creative heart. Think of the grandeur of Eden, the pomp of the Temple, and the descriptions of the new heaven and new earth. You are not left without an example. God is the ultimate artist, the ultimate creative mind.

In All I Do

Reading this, some may cringe. Thanks to America's puritanical heritage, it still may be difficult for American Christianity to swallow the idea of embracing creativity as okay, not to mention as worship. However, my Kimbell experience taught me that worship of God is not limited to Bible study, prayer, church, attendance, and good deeds. No, worship of God penetrates every moment of life, seeing Him in all I do and all I meet (1 Corinthians 10:31). Although I live in a fallen world, which often mars the purity of God's image in us, such sin can never fully hide our original design—to glorify Him. We do that when we create—stirring sermon or skillful watercolor, all to the glory of the great Creator.

Question: Knowing that bearing God's image means people are prone to create, how does that impact the way you categorize art—music, sculpture, paintings, films, etc?

Emily White Youree is a freelance writer and editor who lives near Fort Worth, Texas with her husband Bryan.

Those are honest questions. But what about the proverbial "other hand?"

Why is the make-out master (guy or girl) never satisfied? Why is it the one-night stand never works? If sexual freedom and sexual expression are so great, then why do feelings of emptiness, shame, and sadness often follow these sexual adventures?

Could it be we, both male and female, are as deeply wired for intimacy and connection as we are wired for sexual activity? The answer is—yes.

Thus, the problem with casual sex; it negates intimacy. The experience, whether a make-out session or intercourse, is all about personal gratification. What can I get out of this? How good can you make me feel? How well can I perform? How well can I turn you on? What can I conquer? I. Me. My. Self—ish.

On the surface, this sounds great—getting something that feels good for free, i.e. without any commitment to or investment in the other person. Yet, reality promises a much higher price tag. What's the cost?

Cha-Ching

When people participate in selfish sexual experiences, getting what they want—orgasm, endorphins, validation, etc.—with little or no concern for the other person, immediate pains are felt, such as guilt, remorse, self-hate, and even "that wasn't everything I hoped for." The ripple effect isn't pretty either. For the one-timer and the serial seductor, the nasty presence of rumor and reputation soon arrives. Maybe he or she can handle it now, like water rolling off the duck; but what about in a few months or years when he or she is looking for that job, that role in the church, or that place in the community? Will that racy reputation disappear?

Such sexual trysts also mentally, emotionally, and spiritually chip away at a person. Because every person longs for and needs intimacy (i.e. total acceptance, respect, commitment, and unconditional love), a person involved in pre- and extra-marital sex must disengage to cope with the experience and the emotions arising from selfish behavior. Repeating this behavior over and over then hinders that person's mental, emotional, and spiritual growth.

Put two-and-two together and you see how this will affect a person's future ability—whether actual or perceived—to enter into and maintain a solid, healthy romantic relationship. When wedding bells come along, it will be much more difficult to learn to be a selfless lover when that person's sexual experiences are built upon the foundation of selfish sex. (Note: The key phrase is more difficult, not impossible!)

And let's not forget the pains and struggles of raising a child with two people who are not only unwed, but don't even truly care for one another. What am I saying? That won't happen to you either.

The Ultimate Lover

The one-night stand lacks humility and selflessness. Love—whether it be in the bedroom or not—is only truly experienced when selfishness is out of the equation. The Bible tells us real love involves sacrifice, meaning you place another's well-being above your own; your actions are first for your beloved's good. Love is unconditional, offering care, acceptance, and forgiveness willingly. Love is patient, kind, humble, and unselfish (1 Corinthians 13:4-8 and 1 John 3:18).

Remember Christ? He gave His body, His life for the Church (John 3:16, Romans 5:8, and Philippians 2:1-11). That act brings her security. The same is true in life. The commitment of marriage (God's arena for sexual activity) and the partners acting upon that commitment bring the best satisfaction, both in the bedroom and beyond.

In fact, God's gift of sex, His intention for sex, is to paint a picture of His love and intimacy for His people. The husband gives life; the wife receives life and gives birth to another life. Intercourse for a man symbolizes his willingness to know her—her thoughts, dreams, talents, desires, hurts, fears, all of her. Intercourse for a woman symbolizes her acceptance of him for everything he is. Union. Intimacy. Godly love. Love the way it was meant to be.

If you are settling for anything less than this, you are missing out. Casual sexual experiences cheapen and lessen the gift sex is meant to be. The minuscule pleasure of pre- and extra-marital sex pales in comparison to committed, unconditional, and selfless love. Stop wasting your heart on empty rendezvous and selfish desires. Prepare yourself for your spouse; learn to live unselfishly. Mimic Christ's love for His bride. Isn't that what you want in a mate?

Emily White Youree is a freelancer from Fort Worth. Her 10+ years' experience in publishing means she's crazy about grammar books, Scrabble, and crosswords. Thankfully, she cannot knit and has no cats.